[00:00:03] Speaker A: Welcome to the leaders notebook with Dr. Mark Rutland. Dr. Rutland is a world renowned leadership expert. He is a New York Times best selling author and he has served as the president of two universities. The Leaders Notebook is brought to you by Global Servants. For more information about Global Servants, please Visit our website GlobalServants.org Here is your host, Dr. Mark Rutland.
[00:00:25] Speaker B: In this series I've also mentioned in the cast. Well, what we've done each time is actually choose someone out of cinema or theater that was never a big star but they were instrumental in some way to some movie. Tonight's is the most interesting. I saved it for last.
Born June 1893, she died in 1952.
She was an actress.
She appeared in some 300 movies. That's a huge career.
Only 83 of them. She was even mentioned in the credits.
But she was in 300 other movies.
She was also a wonderful singer. She recorded 16 blues albums.
She was a radio personality.
She was the first black woman in the United States to sing on radio.
Her parents were ex slaves.
I just want you to think about what that means in just a moment. What I'm going to tell you. Her parents were slaves. She was born in freedom, but her parents were slaves. Ex slaves.
Her mother was a gospel singer who raised her in the faith.
Her father Henry served in the fought in the Union army in the Civil War. He served in the 122nd Colored Battalion.
And that is an incredible irony since her most famous role was as a slave in Georgia during the Civil War, for which role she was the first black person ever to win an Academy Award. And Here is Hattie McDaniel.
The irony continued beyond the fact that she played a slave in pre civil antebellum Georgia whose father had actually been a slave because of segregation laws in Georgia at the time. Thank God they're gone.
She was not allowed to attend the grand opening of Gone with the Wind at the Fox Theater because it was a white only theater.
And throughout her life, ongoing life and successful, quite successful career in Hollywood, her expressed desire was to be buried in the Hollywood cemetery.
But in 1952 when she died, there were no persons of color allowed to be buried in the Hollywood cemetery.
So it was a life of phenomenal success, of huge celebrity behind the scenes and of being appreciated by certain people and disappreciated by others.
I want you to bear that in mind as we turn now to the Gospel of John.
Beginning with chapter 20, beginning with the first verse.
The first day of the week cometh Mary Magdalene. Early when it was yet dark under the sepulchre, and seeth the stone taken away from the sepulchre. Then she runneth and cometh to Simon Peter and to the other disciple whom Jesus loved and saith unto them, they have taken away the Lord out of the sepulchre, and we know not where they have laid him.
Peter therefore went forth and the other disciple came to the sepulchre. So they ran both together and.
And the other disciple did outrun Peter. I mentioned that, by the way, in a previous teaching and came first to the sepulcher. And he, stooping down, looked in and saw the linen clothes lying. Yet he went not in. Then cometh Simon Peter following him, and went into the sepulcher and seeth the linen clothes lie and the napkin that was about his head, not lying with the linen clothes, but wrapped together in a place. But then went in also the other disciple which came first to the sepulcher. You notice John mentioned it three times.
And he saw and believed. For as yet they knew not the scripture that he must rise again from the dead. Then the disciples went away again to their own home. But Mary, that is, Mary Magdalene, stood without at the sepulchre, weeping. And as she wept, she stooped down and looked into the sepulcher and seeth two angels in white sitting, the one at the head, the other at the feet of the body where the body of Jesus had lain. And they said unto her, woman, why weepest thou? She saith unto them, because they have taken away my Lord. And I know not where they have laid him. And when she had thus said, she turned herself back and saw Jesus standing, but knew not that it was Jesus.
Jesus saith unto her, woman, why weepest thou?
Whom seekest thou? She, supposing him to be the gardener, saith unto him, sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away.
Jesus saith unto her, mary, let's pray.
Lord, we praise you. We thank you.
We give you honor and glory. We pray that tonight in this simple little teaching, Lord, that you will so penetrate the veil of our unknowing that we may leave here with the awareness that you have spoken to us in Christ's name, the Son of God. Amen.
Well, we've talked about people also mentioned in the cast of Moses and Abraham and David and Solomon and Elijah.
But tonight, of course, as we close the entire series, it's those also mentioned in the cast of the Jesus movie.
So I want to deal with two Distinct groups of people.
That is those people that opposed Jesus at the end and those people that were around him as friends.
So let's choose first of all, Herod and Pilate.
Herod was a piece of work.
He was an absolute murderous maniac from a family of murderous maniacs.
They were the Herod family. This is Herod that was on the throne, if you will. It was a puppet kingdom. But the king of Israel at the time of Jesus was Herod Antipas.
There was Herod the Great, there were other Herods, but this is Herod Antipas.
The Herods were Roman sycophants.
They catered to the Romans. They were totally compromised.
Herod was not even a real Jew.
He was an Idumean.
In fact, the Jewish people over whom he ruled because Caesar appointed him as the king.
The Jewish people called him that idumean pretender, if you'll remember, in order to make himself more acceptable to the Jewish people, he needed a Jewish wife. He had a Gentile wife.
So in order to get a Jewish wife, he divorced his Gentile wife and married his brother in law's wife, his half brother's wife.
That was nice.
And of course this hardly worked at all with the Jewish people to marry his half brother Philip's wife.
And having gone through a divorce and a remarriage with basically incestuous marriage, certainly an illegal marriage, it was this marriage, you remember, that was denounced publicly by John Baptist.
And as a result of that denunciation in the streets, Herod had him arrested. And then through the, through the anger of Herodias, his wife and sister in law, through that, through her anger and unforgiveness, and the, the infamous notorious dance of Salome. Salome, her daughter John Baptist was decapitated.
Now at the time of the death of Jesus, some years after the, some two or three years after the death of John Baptist, Herod is totally compromised. All he wants is, is the, is the aroma of power.
He just wants the, he lusts for, for power and for prestige and for celebrity. He just wants people to bow and scrape to him as the king. Even though he's no kind of a king at all.
He is, he's a puppet appointed by, by Caesar in Rome.
And the Herods and the Caesars are so intermingled.
Years earlier, when Herod the Great was on the throne, there was a conflict between.
In the middle of the revolution, after Julius Caesar was murdered, you remember in 44 BC, some 70 years before the death of Jesus, Herod the Great was on the throne. And he sided With Mark Anthony.
This is something you may or may not know, but it's fascinating to me when the revolution, the civil war between Octavius and Marc Anthony and the people that had killed Caesar, a three way world war, if you will, a civil war in the middle of the war.
Then inexplicably, without any understanding of it, Mark Anthony left his army in the field and took his mistress Cleopatra and went on a honeymoon.
And he said to Cleopatra, where do you want to go? I'll take you anywhere in the world. She said, israel. I want to go to Jerusalem.
She said, I want to see Herod's temple.
And so he took his mistress who had been his boss's mistress. These are wonderful people. And so she had been Julius Caesar's mistress. When Julius Caesar's killed, then Anthony took his mistress over as well as his leadership position. And they went to see the temple.
Herod was so terrified of, of Cleopatra.
He was terrified that she would turn Anthony against him.
He gave her, Herod, gave her the city of Jericho.
So the city of Jericho actually belonged to Cleopatra.
And the reason she went to Jerusalem on her honeymoon was to see the temple.
When Octavius won the civil war and became Caesar Augustus, Herod the Great went to Rome.
And he said, I know that your impulse will be to kill me because I sided with your enemy. I understand how you will feel about that.
But he said, think of it this way.
I was loyal to Mark Anthony right until the moment he lost.
I'll be just. If you'll let me live, I'll be just that loyal to you.
And so Caesar Augustus let him live and let him remain on the throne.
But Caesar Augustus realized what a murderous he had murdered half his family. And Caesar realized what a murderous psychopath Herod was.
And one of his famous quotes, Caesar Augustus said of Herod the Great, he said, it is safer to be Herod's pig than to be his son.
That's the family that Herod came from.
He is not as powerful as Herod the Great, but he is of that line, Herod Antipas. And what he really wants is just the stuff that celebrity gives you. He just wants the money and the women and the power and the glory.
That's all he wants.
Who he despises is the Roman governor, Pontius Pilate.
Many people labor under the misapprehension that Pontius Pilate is only mentioned in the bible. That is 100% not true. The most famous Jewish historian of the whole era is Flavius Josephus and he mentions Pontius Pilate, clearly by name.
Also a great Roman historian named Tacitus. He mentions Pontius Pilate by name. He is well documented in history. But still people denied it that Pilate was a creation of the New testament.
Until in 1961, at the amphitheater in Caesarea, they were going to repair some of the original stone seats that the people sat on. And so they were going to pull them off and replace them with new and store the ancient Roman seats.
When they pulled one off in 1961 and turned it over, it said in Latin, dedicated to the glory of Caesar Tiberius by Pontius Pilate.
And the Pilate's stone is archeological proof that Pilate lived.
He and, he and Herod despised each other.
The Bible says they were at daggers drawn until one thing united them, one thing that had. They had been enemies. And you can see the conflict of power. Pilate was, was a. Was the real power. He was the. He was the, the governor, the tetrarch. He was there. He was the real power. He had the real army. Herod had an army, but it was. They were. It was a fake army. The Romans could wipe them out. He was a king, but he was a fake king.
Pilate was the real power, but he was only a governor. So he's a governor who is actually more powerful than the king. And they despise each other. The king despises Pilate because he's the real power. The real power despises the king because he considered him a joke.
But one thing it says, up until that moment, they had been daggers drawn. But from that moment on, they became friends. It was the crucifixion of Jesus.
The crucifixion of Jesus made them united in their evil conspiracy to destroy Christ.
There is one other person that cannot escape being mentioned.
Joseph Ben Caiaphas.
He was the chief priest at the time of the death of Jesus.
The political power and the military power of Rome and Herod were indispensable in the crucifixion of Jesus.
Without Rome, Jesus could not have been crucified unless Rome had signed off on it.
Rome, in the worldwide power of Rome, they wanted local governments to go on and operate. They didn't want to have to run everything.
They wanted them to, as long as they would pay their taxes and not rebel. They wanted local governments to function.
But there was one thing that Rome would not allow any local government in the world to do, and that was sending somebody to die because Caesar said, the power of life and death is in my hands.
So Pilate and Herod had to be on board for Jesus to be crucified.
But they were not the driving force behind the crucifixion of Jesus.
That was Caiaphas.
Political power combined with military power is dangerous indeed.
But if you don't get anything else out of this whole series, will you hear this? Let Dr. Mark tell you. The most dangerous, lethal and nefarious of all power is religious power.
When religion is combined with power, it can be toxic to the point of absolute murder.
It is ruthless, remorseless, legalistic, unyielding and merciless.
Religious power has no mercy because mercy is a fruit of the spirit. Mercy is of God.
So the combination, the lethal, the lethal cocktail that got Jesus killed was the combination of the mixture between political, military and religious power.
Those people always use each other.
They hate each other, they laugh at each other, they mock at each other. But the fact of the matter is the power of ruthless, godless religion is the spirit of Jezebel that rides on the back of the dragon.
And she hates the dragon she rides on, and the dragon hates the Jezebel that rides on him. But they have to have each other until the end, until they're both forever cast into the pit.
It is the perfect picture of the willingness of compromised religion to sign on to a compromised government for the joint end, which is the destruction of everything that is good and of God.
Here's the remarkable thing about Caiaphas.
He did not deny the power of Jesus.
He actually affirmed it.
He did not even deny the power of the name of the resurrected Christ, even after he had signed on. Motivated. Pilate basically badgered Pilate into crucifying Jesus.
Pilate was nervous over it. His wife had this dream.
She came out and said, don't do this. Something's wrong. This guy's a good guy. Don't do this. And the Romans are big believers in dreams, dreams and omens and stuff like that. And so he's all nervous over that, and he's nervous over the interview with Jesus.
Pilate's used to people pleading for mercy. Don't kill me. Don't hurt me. Don't crucify me. I didn't do this. I didn't do that. Jesus stood there like a lamb before his shearers.
Finally, Pilate says to him, don't you understand?
I have the power to have you crucified. It's the first time Jesus ever said anything. He said, you have no power over me at all.
He said, you have no power except the power that has been given you.
No man takes My life from me. I lay it down.
Pilate said, look, I'm surrounded by kings.
There's a real king in Rome, and there's a fake king in Jerusalem. Are you a king? And Jesus said, I am a king, but not like them. They're just kings.
I'm a king.
And Pilate went out to the people and said, let's don't do this.
Something is wrong here.
But he was weak, and he was subject to a political power beyond him.
Caiaphas manipulated him by saying, if you don't kill this guy, you're a rebel against Rome. And he meant by that, I'll call Roman, report you.
Caiaphas, even after he had manipulated Pilate and they had pushed him through Herod's palace and back to the. Back to the.
To the Antonia fortress to be beaten and crucified. After all that, after he had seen him crucified everything. When Peter and John worked this miracle at the gate. Beautiful.
Simply saying the name of Jesus.
That which I have, I give unto you in the name of Jesus. Stand up and be healed. Caiaphas never denies it.
He says that. That. That a notable miracle hath been done among us none can deny.
What can we do to stop it?
Can you hear that?
He says, somebody has been miraculously healed. We don't want it to happen again.
I know that sounds crazy, but there is a craziness to ruthless religious power.
Pilate and Herod and Caiaphas represent the axis of evil, political, military, and religious, that coalesces in opposition to the true spirit of God and is always lethal.
Now, we need to hear this.
And nobody likes saying this. I'm not a prophet of gloom and doom or something. I'm just saying to you that power, that toxic cocktail of power is still at work in the world today.
And if you think it's not, you're going to get hurt by your own naivete.
The people of God, until the return of Christ, as Christus Victor, will be ground under the chariot wheels of Caesar, we will be hated and despised by religious power that doesn't want the authentic spirit of Christ.
That.
That force, that triumvirate of evil of Herod, Pilate and Caiaphas is still in the world.
I know this sounds gloomy, but I want you to hear what I'm trying to say to you tonight.
It can even be in the church.
It can even be in the church where the church wants the favor of the government, where the church is willing to compromise. I'm not talking about.
Please don't jump to any conclusions here. I'm not talking about whether you endorse this candidate or that candidate or whether you help. I'm talking about where you want the favor of the power of the government, where you're willing to compromise your message to dilute the gospel, to do whatever it takes to order, to keep from.
From being on the government's bad list.
That compromised religion will eventually rise up to protect its own power.
And when authentic Christianity arises elsewhere, it always threatens that power, and that power will not take it lying down.
There is nothing that church politicians hate fear worse than spiritual leaders who do not fear them.
When spiritual leaders arise who don't want anything, aren't asking for anything, and don't fear anything but God, those in power will hate them and do what they have to do in order to hurt them and limit their power.
Now, I don't want you to go out saying, wow, well, he destroyed any hope I had of happiness.
Let's look at the other side.
What is going on with people also mentioned in the cast, but they're not celebrities, they're not famous, you know, talked about them some. But there are two people that are crucial to the story of Jesus, and we really know very little about one of them and almost nothing about the other one. And that's his parents, his mother and his stepfather, mary and Joseph.
30 years.
God entrusted his son for 30 years into the hands of two modest people, a housewife and a tradesman for 30 years to love, care for him, to nurture him, to train him.
It is one of the.
I know you're going to enjoy this series that Pastor Joy teaches on mysteries, but here is one of the mysteries of the world that the one who, through whom everything that is created was created, and unto whom it will return, that somebody had to teach him how to hold a hammer.
That's. That's a remarkable submission.
That's a remarkable moment that he. He allowed himself to be brought in under the teaching and authority and tutelage. There must have been. There must have been times when Joseph said, don't touch that to the creator of the universe.
Do you understand what I'm saying?
So we don't know who Mary and Joe. I'm not trying to exalt them beyond humanity, but they must have been at some level, exceptional people that God would entrust to them his son to be raised for 30 years, not for a weekend. They didn't babysit.
They raised him to adulthood, mature adulthood.
I mean, they're supposed to be mature by 30.
That's the dream and then also mentioned in the cast.
We've talked about them at some length. But Peter and James and John, they were not only followers, they were learners.
They learned not only the life of Christ, but the ministry of Christ, the person of Christ.
They were.
They were men's men.
We talked about it. Boanerges, the sons of Thunder.
Loud laugh, loud talk loud argue, bicker among each other.
When they argued over who was going to get to sit by Jesus in heaven, that may not bring hope or encouragement to anybody in the room but me.
They were the salt of the earth types, blue collar types. There was not a rabbi in the group.
These were just laboring class men.
I lived part of my adolescence, not childhood, but adolescence, in a coastal town in the panhandle of Florida.
We lived at a place called Indian Pass. And out at the tip of Indian Pass there was a fishing village.
People that lived from the sea.
They oystermen and shrimpers and, you know, fishing people. They just lived in little tiny cabins with no screens on the windows. And they were the most basic kind of people. Rough, uneducated.
And I thought back on that.
That's the people to whom Jesus came.
That's the guys he wanted to be with.
Also mentioned in the cast is this woman, Mary Magdalene.
She was grateful for his deliverance. He had delivered her.
Do not conflate, as many do, the prostitute who came to Jesus and Mary Magdalene. There is no indication in Scripture, and I do not believe that Mary Magdalene was an ex prostitute.
What I believe is that she had been, because the scripture states it demonically possessed.
And that can manifest itself in many ways.
She was also a woman of some substance. We don't know the source of her prosperity.
Maybe it was inherited, whatever it was, but she supported Jesus with her substance also. Do not be in any way seduced by the contemporary desire to create some romantic entanglement between Jesus and Mary Magdalene that it's blasphemous.
Jesus, Jesus. The thing that women, Women were drawn to Jesus, but the thing that made them draw to him was that he was maybe the only male that they ever had encountered who was not drawn to them for any wrong purpose. In whose eyes there was never a flicker of lust, in whose smile there was never the faintest hint of seduction.
But absolute purity.
Even, even the finest men in the world can. Can send signals. That doesn't even. And women sense it, but they sense, with Jesus, absolute safety.
And the fact that she was sometimes with the group that traveled with Jesus. Do not misunderstand that there was a deep Affection between them.
But it was. It was a pure affection as lord and servant. She loved him and he loved her, but it was absolutely pure.
Now we come to the issue of. Also mentioned in the cast. I have one other person, but I just want to say this before we get to that.
The big shots in the story, the higher names in the Jesus movie starring Jesus, co starring Simon Peter, St. Paul, John, James, Herod.
Also mentioned in the cast.
Okay, there's this woman named Mary.
But after Jesus is raised from the dead, she cannot see him. She can't.
I wonder what crucifixion, death, burial, ascension and resurrection. Remember? He what? What does all that do to your visage?
How different did he look?
Even that, let alone that. When you see somebody die, your mind is so convinced that they're dead, if you see them, you can't.
You can't see them.
So she thinks he's the gardener.
He's not glowing like an angel or she would have thought he was an angel. She thinks he's a gardener.
So he looks entirely human, but she can't recognize him. I don't know if it's because he's changed or simply because she can't get her mind around it.
She says, look, if you've stolen the body of Christ, tell me where it is.
Go get him.
And he says, mary, Mary, I need you to hear this tonight.
When Jesus welcomes you and calls your name, when he says Gary and he says Michael, when he says Mia, everything, everything changes.
Also mentioned in the cast, Herod doesn't know who Mary Magdalene is.
Pilate doesn't know. Pilate doesn't care.
I suspect, as some of the disciples, she was just another one of the women that helped us. She bought her sandals. Okay, we're very grateful. Thank you. But Jesus relationship with her was at such a level of intimacy that what opened her eyes was his enunciation of her name. He just said Mary.
She knew him.
That's the splendor of being also mentioned in the cast is that the head of the whole movie knows your name.
Now, I want to just deal with one other person.
And it may not be a person you've thought about a lot, but I want to mention him to you in passing.
It is Joseph of Arimathea.
He is the businessman who goes to Pontius Pilate after the crucifixion, when the word gets around that Jesus is dead and he died quickly.
The point of crucifixion is not to kill people. It's to kill them over a long period of time. In a horrible way. So it's humiliation, it's horror.
It is an act of governmental terrorism to kill somebody with crucifixion. It's one of the most horrible, horrible inventions ever.
So the Romans, the Romans don't like it when the guy dies. That ruins the fun.
They want it to last days.
Do you remember the passage where it says they came to break Jesus legs? They broke the legs of the two thieves and they were going to break Jesus legs.
Okay, here's why.
What kills you, what kills somebody in crucifixion is actually suffocation.
Your chest cavity collapses and your diaphragmic muscles lose their ability to force your lungs. You can't get breath.
So in order to prolong the death, the Romans would put blocks of wood underneath the person's feet and he couldn't resist the impulse to push up and get a breath.
So in other words, the person being crucified actually prolongs his own agony.
But he can't. You can't. He can't stop himself.
So when sundown is coming and it's the Passover, and the Jews are saying, we don't want these bodies hanging on the cross, on the Passover, the Romans come, what, to break their legs? Take a hammer and break their legs so that they can't push up.
So they'll go ahead and suffocate.
So Jesus is already dead. When the word of that reaches Joseph of Arimathea, he goes to Pilate and asks for the body.
That doesn't seem like much, maybe on the surface. I want you to think what that means.
This person has just been killed by a conspiracy of the three most powerful men in the nation.
And everybody else is saying, you know, we don't know what's going to happen to us. We don't know what it means. Peter has said, I don't know him.
Fear. If they're going to kill Jesus, maybe they're going to kill all of us. They'd arrested Jesus, maybe they'll arrest us. They've killed John the Baptist, now they've killed Jesus. What about us?
Pilate goes straight to the governor's and asks for the body.
Nobody would ask for the body that didn't care for the body.
Therefore, his asking for that body is a bold stroke.
That is bold.
The second thing is it was a person with some level of political governmental access.
He had Pontius Pilate on his speed dial.
He walked in to see the governor, who does that, prosperous, wealthy, influential Jewish businessman.
And he put it all on the line.
And then he takes the body of Jesus to his own sepulcher in a garden that he owns and there deposits the body there.
So we can say these things about Joseph of Arimathea.
He's not in the whole story.
This is the only moment he ever appears.
We know that he's wealthy.
Wealthy because in the first place, poor people don't walk in to see the governor. I'm not saying that's right. I'm saying that's the way it is.
Secondly, poor people don't own hand hewn sepulchers.
We live in, we live in a country where there's dirt to be dug.
Dirt is as valuable as gold in the Middle East.
There's no dirt, there's stones.
So the manger, the little manger that you see on all the Christmas cards, it would never, ever, ever in a hundred years be made of wood.
You don't waste wood on cows.
Woods go into the houses of millionaires. The manger that Jesus was laid in as a baby would have been made of stone, not wood.
So a hand hewn stone sepulcher in a big, expansive, beautiful garden, that's the work of a wealthy man.
So we know that he was influential and wealthy and we know that he has this sudden appearance in the New Testament story and it is hugely important.
So what does it tell us?
There are those people who care for the body of Christ.
They use their wealth and influence and whatever power they have and whatever relationships they have, their finances, their goods, to care for the body of Christ.
This is important because Jesus said, if you have done it under the least of these, you have done it unto me.
So what do we say at the end of this whole series?
What do we say? What can I say to you? Here it is at the end of everything.
Those ignored by the power structures of the world and despised.
Those who have not been huge members in the cast, but who have served and learned and followed and given and cared for the body of Christ.
Jesus knows them by name.
And that there are those who are completely and totally ignored by the rest of the world and the church.
And at the end of everything, Jesus knows them by name.
When I was 28 years old, I received the baptism of the Holy Spirit. A Methodist meeting for Methodist preachers.
It blew my world to pieces.
Everything.
Everything I taught, preached, understood, learned was gone with the wind. It was blown to pieces.
The man that prayed with me to receive the baptism of the Holy Spirit was Ralph Wilkerson, who was the pastor of the great Melodyland Christian center in Anaheim.
Somehow or another. He thought he saw something and so he started. He invited me to come and preach at Melanie Land. 28 year old Methodist preacher had been baptized in the Holy Spirit in a matter of weeks. And I'm preaching at this massive charismatic church across the street from Disneyland.
I felt very out of place the first night.
I was sitting right there and the music started and a guy started running.
He just looked. He looked like a. He looked like some kind of a great stork trying to get off of the ground. He was tall and gangly, had a long white beard and white hair and he ran awkwardly and he was running around and he shot right past me. And I was just standing there, my little Methodist head bowed and he went past me like this great spooky stork just going.
And I can remember it to this day. I said, lord, I've never been in any place like this.
I said, do I have to run like that?
And the Lord said, no, but do you love me like that?
I'll never forgot that.
There are those whose names are utterly unknown.
But at the end Jesus will say, mary, John, David, come up hither and be with me.
Also mentioned in the cast of the Jesus movie is the greatest thing there is.
We used to sing it when the roll is called up yonder. I'll be there.
God bless you. God bless this great church.
[00:43:51] Speaker A: You've been listening to the leader's notebook with Dr. Mark Rutland. You can follow Dr. Rutland on
[email protected] or visit his website, Dr.markrutland.com where you can find information about his materials and his app. Join us next week for another episode of the Leader's Notebook.
